Oct 12, 2012
To my relief, I wake up too late for Mass this morning. More sleep means less surliness, and less effort spent ignoring my resentment at the priest who sings off-key and the parishioners who ad-lib the responses to make them just a little bit more feminist.
I’m trailing a cloud of melancholy from bad dreams: something to do with wounds, accusations, betrayal of trust. I know from long experience that the daily routine washes these things away. This was my salvation as a teacher: no matter how dark things were in the morning, five minutes into Algebra II and I’d forget whatever was gnawing at me, buoyed up by the energy flowing between me and my students, buoyed up also by the chapel that adjoined my morning classroom.
Some years ago, on New Year’s Day in Father T.’s private chapel, I asked the Lord how I could make things different this year, how I could keep from going round in endless circles, steer clear of the trap of quiet desperation that had always terrified me.
He told me to give him half an hour a day, which I have been doing — more or less — ever since.
At first that meant silent prayer, sitting in the dark in my bedroom at home, in an easy chair no less, trying to keep my mind clear and see where the Lord would take me: which resulted variously in tears, boredom, anger, joy, astonishment, emptiness, or just a solid half hour of trying not to think about sex too much.
Sometimes I’d spend the half hour before the Blessed Sacrament; one of my first tasks, whenever I’ve moved to a new town, has been to find an Adoration chapel.
I’ve made adjustments to our contract (covenant?) since then, but kept the basics. Silent prayer can be traded for daily Mass; and either, if I’m not feeling up to meeting the Lord’s gaze quite so directly, can be traded for spiritual reading, journaling — even sometimes blogging.
Missing Mass this morning meant making up for it this evening. I procrastinate a bit, pay some bills, and retire to my Writing Cave in the attic. I take out my Bible, my Josef Pieper, my journal.
My goodness, it’s the last page. I look at the first one: how old is this journal? How far have I come? The first entry is dated June 26, 2011. It’s too maudlin to reproduce here, but it’s full of a quiet complaint: I am lonely; I have been lonely so long; when will I stop being lonely? Are others so lonely? Is there something wrong with me, that I’m so lonely? Is there anything ahead but more loneliness?
I’m astonished to find that things are not like that now. I write in my journal a record of gratitude, looking around my mental landscape to see how many people I love, how many love me: Thank you, Lord, for J and B and A and B and M and J and C and N; Thank you for Father T; Thank you for my family.
Now my question is different. Do others have so many to love, so many who love them? Why have I been given so much? Why doesn’t everyone have a Father T, someone to call at any hour? Why doesn’t everyone have friends around them who surprise them with more welcome and understanding than they can believe?
I don’t understand my own heart. In the midst of gratitude I still feel the ache of the old grudge: if I’m done for the moment being angry at Him for seeming to abandon me, now I complain that He gives me too much, and not enough to the so-many others who need help so badly.
O Lord our God, says the antiphon from Monday’s Compline, Unwearied is your love for us.
It’s a good thing, too.